Sir Andrew Agnew - Remember the Sabbath Day

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Around four miles from Stranraer is a 60-foot tower with the inscription ‘Remember the Sabbath Day to keep it holy’.

The monument, towering above Leswalt, was erected in 1850 in honour of Sir Andrew Agnew, seventh baronet of Lochnaw, and friend of former Stranraer minister William Symington. Agnew was elected as MP for Wigtownshire and used his position to bring a bill before Parliament prohibiting all labour on the Lord’s Day, except for works of necessity and mercy. On his fourth attempt, the bill reached the committee stage, before the death of King William IV caused a dissolution of parliament. Agnew’s efforts brought him a bitter personal attack from Charles Dickens.

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The Agnew Monument, on the site of an Iron Age Hill Fort (Tor of Craigoch), contains a number of (badly-weathered) inscriptions. The inscription on the south side reads:

"Erected by a few of the Inhabitants of this district and other friends in memory of the late Sir Andrew Agnew of Lochnaw Bart [Baronet]. As a token of the esteem so universally & deservedly entertained for him & the respect in which the memory of his name & character, his life & labours is cherished. 1850.”

Above is the Agnew shield with its motto Consilio non Impetu, and above a curved inscription, “Remember the Sabbath day to keep it holy”.

A book-length commemoration of his life (Memoirs of Sir Andrew Agnew) was written the year after his death by Original Secession (and later Free Church) minister Thomas M’Crie. A briefer Memoir of Sir Andrew Agnew was published shortly after his death by James Bridges.

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The entry for him by David Hempton in the Dictionary of Scottish Church History and Theology reads as follows:

“Agnew, Sir Andrew (Lochnaw) (1793-1849), politician and sabbatarian.

The posthumous son of Andrew Agnew, he succeeded to a baronetcy in 1809, attended Edinburgh University and married Magdalene Carnegie in 1816. He entered parliament in 1830 as a member for Wigtownshire, which seat he successfully defended twice, in 1831 and 1832, before failing in his candidature for the Wigtown boroughs in 1837. In politics he was a moderate reformer, but his parliamentary career was dominated by an unremitting campaign for sabbath observance. As the chief parliamentary spokesman for the Lord’s Day Observance Society he introduced four bills designed to prohibit all unnecessary labour on Sunday, the last of which reached the committee stage before Parliament was dissolved on the death of William IV. Although unsuccessful, all four bills occasioned considerable controversy both inside and outside the House of Commons. His opponents, including Charles Dickens, alleged that his measures were exclusively directed against ‘the amusements and recreations of the poor’. In response Sir Andrew stated that he was equally opposed to the casual amusements of the rich and that the poor would be the ultimate beneficiaries of a labour-free Sunday.

Although denied a parliamentary platform after 1837, Sir Andrew continued to promote the sabbatarian cause, particularly in the Scottish railroad industry, where he used his substantial financial influence to win important concessions. Renowned for his perseverance and consistency of purpose, he did as much as anyone to lay the foundations of the so-called Victorian Sunday.”

You can listen to two sermons about the Lord’s Day, taken from our series on the Ten Commandments, below:

God's Day
Stephen Steele
Call the Sabbath a Delight
Stephen Steele

Let's Talk About Drugs

Update: Sadly we have had to postpone this meeting, but we plan to rearrange it at some point in 2021

On Friday 18th September we will be holding a public meeting at which Trevor Wills will tell his story of drug addiction and the hope and new life that enabled him to break free.

On Sunday our minister Stephen will give two follow-up addresses under the theme ‘A Tale of Two Sons’.

The leaflets below will be given by our GO Team who will be here from 12th-19th September:

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Christ’s Wake-Up Call to the Church

As part of our series on the letters to the seven churches of Revelation, we’re coming this Lord’s Day morning to Jesus’ letter to the church in Ephesus. Here are a couple of resources on the passage, as well as the seven letters more generally.

Love or Die: Christ’s Wake-Up Call to the Church

Love or Die is a whole book devoted to Revelation 2:1-7 by Alexander Strauch. Respected Christian book reviewer Tim Challies says:

“I can think of few books I’ve read recently that have had so immediate an impact on me and have given me so much to think about. I trust, that with God’s help, the implications of this book will be with me always”.

Outside In

This is a 4-part Bible Study course by Reformation Scotland, available free on their website, based around some of the insights of the Scottish Covenanter James Durham. You can watch part 1 below:

The Seven Churches of Asia

This little booklet, based on addresses given by Robert Murray M’Cheyne is available free on Google books.

How to read Revelation

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Stephen recently began preaching on the first 3 chapters of the book of Revelation. These chapters contain an introduction, a vision of the Lord Jesus, and letters written by him to seven churches.

There are a number of helpful resources online dealing with both Revelation in general and the seven letters in particular. One very readable commentary on Revelation, which is available to read free online is The Returning King by Vern Poythress (Westminster Theological Seminary). He also has a free study guide with questions on each section.

He gives the following guidance on how to read the book of Revelation:

• Read it prayerfully. Jesus Christ is the source of this Book (Rev. 1:1). He alone can give you spiritual eyes and hearts to understand it. Pray to the Lord that he would interpret this book to your heart.

• Focus on the central theme. Read Revelation to see what it says about God ruling history and bringing it to consummation in Christ. Read for the big picture. Don’t be discouraged when you do not understand some detail. Most people who get into difficulty fail right here. They want to understand the details and to predict future historical pinpricks before they have even begun to absorb the central message. They are doing things the wrong way around. Nobody can properly understand the details of a book without first understanding the main points.

• Be God-centred. Otherwise, you will be like someone who takes holds of a knife by the blade instead of the handle. Or you will be like someone who tries to understand a beautiful painting by looking in a magnifying glass at each blob of paint on the canvas.

• Focus on the hope for the coming of Christ. Watch how the whole book points forward to Christ’s return.

• Let the images “soak into you.” Get involved in the Book. Don’t try to puzzle it out. Enjoy it. Cheer for the saints. Detest the beast. Rejoice in God’s power and glory. Praise the Lamb.

• Pay attention to Old Testament themes and images that are used in a fresh way. The book of Revelation has many allusions to Daniel, Ezekiel, Zechariah, and the breadth of the Old Testament. Becoming familiar with the Old Testament will help you deepen your appreciation of Revelation, even though the basic message of Revelation comes through to all the servants of Christ.

• Recognise that the central part of the book is a prophetic vision given by God to John. Prophetic visions are full of symbols. They are symbolic representations of spiritual truth, not photographic copies of events.

• Use this book in times of distress, persecution, and death. Christians of all ages testify that it speaks powerfully to people in deep trouble.

Morning worship outside

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For at least the next two Lord’s day mornings (9th and 16th Aug) we will be worshipping outside (at the Frasers’ home - contact us for address info) in order to follow the command to ‘Come into his presence with singing’ (Psalm 100:2) while remaining within government guidelines for churches.

The services will be at the usual time of 11:30am, and if the weather is particularly bad we will revert to the church building. Evening services will continue to be held in the building at 5:30pm. All welcome.